Showing posts with label demon. Show all posts
Showing posts with label demon. Show all posts

Thursday, July 11, 2024

PTSD:Demons don't just come out at night

Wounded Times
Kathie Costos
July 11, 2024

Have you ever watched a horror movie or read a book and wondered if demons are real? The answer is yes, they are.


While you probably have heard of the religious practice of exorcisms, they have been performed for centuries. The truth is, it's gone on a lot longer than that. Just read this from National Geographic.
In Mesopotamia during the 1st millennium B.C., purveyors of magic called ašipu staved off and expelled demons that brought illness and chaos. As spiritual healers, ašipu were esteemed protectors who used amulets, performed elaborate rituals and, when needed, engaged helper demon figures in their efforts. The ancient Greek word daimon—from which the modern "demon" derives—referred to god-like spirits and supernatural forces. While a daimon could be good or evil, the latter was a malevolent force that needed to be cast out or exorcized. The 1st century A.D. historian Josephus recounted the story of Eleazar, a man who freed others from a demon by drawing it out of his nostrils and repeatedly invoking King Solomon's name, attesting to a form of exorcism in Jewish tradition as well.

HealthLine took a look at sleep paralysis and the "demon."
How people describe them
What is this “demon” that leaves you trapped in your body, unable to move or scream? It depends who you ask.

For some it’s a faceless, shapeless presence trying to suffocate them. Others describe it as a creepy old hag with claws. Some see an alien and experience what they believe is a full alien abduction. And for others, the demons look like a dead relative.

Different cultures have different explanations for sleep paralysis demons.


Canadian Inuit attribute the sleep paralysis to spells of shamans. Japanese folklore says it’s a vengeful spirit that suffocates its enemies in their sleep.

In Brazilian folklore, the demon has a name — Pisadeira, which is Portuguese for “she who steps.” She’s a crone with long fingernails who lurks on rooftops in the night, then walks on the chest of people who sleep belly up on a full stomach.
If you have #PTSD, then you know what these are like. The difference is that the only demon invading you is the trauma you survived. I survived ten times, but it took the one event that changed everything for me. I write about it often, but as a reminder, my first husband tried to kill me and then stalked me. When I had nightmares of what he did, all the other times moved from the back of my mind and into my days. It wasn't much fun to constantly fight them. It was even worse to survive them in the first place. I had to remind myself that I did survive them and wasn't about to let them destroy me or my future.

Most won't tell you that but should say to you as soon as they offer any therapy. You are not facing the threat of the events that already happened, but you are facing the danger of what came with the memories of them.

And then there are people talking about the PTSD demons. Wrestling with demons: Veterans share their experiences of battling PTSD, addiction, suicidal thoughts.

Believe it or not, that's from the Department Of Veterans Affairs website.
Veterans’ greatest battle isn't always against an enemy combatant. Sometimes, it’s with themselves.

That’s especially true for Ben Evenson and Sam Lovdahl.

To mark Mental Health Awareness Month, the two Veterans shared the struggles they faced after serving — battles that included post-traumatic stress disorder, drug/alcohol addiction and attempted suicide.

The presentation, dubbed “Wrestling with Demons” because Evenson is now a professional wrestler and Lovdahl wrestled in high school, took place under a covered pavilion on a chilly, overcast day on the Milwaukee VA campus.

But the setting was apropos, Evenson said.

“Even though it's a (crappy) day out and it's raining, the sun is still shining, 1,500 feet above us,” he said. “It's the outlook on which you look at life that determines the outcome of where you're going and where you are now.”
PTSD doesn't want you to have hope, so it destroys it until you give up. It doesn't want you to know you can defeat it, so it gets in the way, planting doubts in your brain every time you decide to reach out. Stay away from the games it loves to play. You are smarter than that. You are stronger than that.

Maybe someone told you that PTSD was a sign of weakness. It isn't. There is nothing weak about surviving the cause of the demons invading you. You stopped being a "victim" of the event/events as soon as it ended. You became a survivor! Once you understand that, you begin to defeat it.

Now that you know demons are real, isn't it time you stopped feeding them are started to starve them?

Monday, December 12, 2022

PTSD in Salem "It’s hard to make that diagnosis 300 years in the past."

Wounded Times
Kathie Costos
December 12, 2022

If you listen to people talking about PTSD, you'll often hear the word "demon" used. It is almost as if the person has been invaded by something evil and what is good within them is battling it on a daily basis.
an evil spirit or devil, especially one thought to possess a person or act as a tormentor in hell.
a cruel, evil, or destructive person or thing.
reckless mischief; devilry.
a forceful, fierce, or skillful performer of a specified activity. (Oxford)
Since trauma has existed since the beginning of time, while the term PTSD is relatively new, what survivors dealt with afterward, is far from new. Considering what the people survived in the time of witchcraft trials, here, as well as in other parts of the world, it is easier to understand how they would not be able to grasp psychological reasoning, and jumped straight into possession and Satan,
A Storm of Witchcraft: The Salem Trials and the American Experience (Pivotal Moments in American History)
Historians have speculated on a web of possible causes for the witchcraft that stated in Salem and spread across the region-religious crisis, ergot poisoning, an encephalitis outbreak, frontier war hysteria--but most agree that there was no single factor. Rather, as Emerson Baker illustrates in this seminal new work, Salem was "a perfect storm": a unique convergence of conditions and events that produced something extraordinary throughout New England in 1692 and the following years, and which has haunted us ever since.

 

The theory that may explain what was tormenting the afflicted in Salem’s witch trials
Boston.com
Baker says it’s possible that a few of the accusers were purposefully faking their symptoms. However, he says that his ultimate conclusion after years of studying the events is that they were actually suffering from psychological ailments.

Foremost among them is something called mass conversion disorder, a psychogenic disorder that — ironically — made a suspected return to the Salem area more than 300 years later.

“People are in such mental anguish, for a variety of reasons, that literally their minds convert their anxieties to physical symptoms,” Baker told Boston.com.

“They’re not faking it,” he said. “They don’t know what’s going on. If it happens to people, they’re terrified that it’s even happening.”

From there, the “step from affliction to accusation was a short one,” Baker writes in his book about the trials, A Storm of Witchcraft. While societal scapegoats have evolved over time, he writes that “in 1692 the omnipresent threat was witchcraft.” And those identified in Salem were either marginalized members of the community or enemies of the powerful families leading the witch hunt.

Baker acknowledged that the conversion disorder — a term introduced by Sigmund Freud and otherwise known as mass hysteria — is “still kind of a controversial diagnosis today.”


“It’s hard to make that diagnosis 300 years in the past without the person right in front of you,” he said, adding that it’s possible that a combination of psychological elements played into the girls’ odd behavior.

When you think about what life was like back then, it is easy to think that the Puritans would have little knowledge of what trauma did to them, or what they were doing to others.

PTSD in the Massachusetts Bay Colony
Historic Ipswich
by Gordon Harris
From the founding of the colony, the Puritans were highly selective of who they allowed to live with them. In the first year of its settlement, the Freemen of the Ipswich established “for our own peace and comfort” the exclusive right to determine the privileges of citizenship in the new community, and gave formal notice that “no stranger coming among us” could have place or standing without their permission. Beginning in 1656, laws forbade any captain to land Quakers, and any individual of that sect was to be severely whipped on his or her entrance, and none were allowed to speak with them. Newcomers who were unable to support themselves and their families were “warned out.”
Think about what the survivors were dealing with.
In Salem Village in February 1692, two prepubescent girls Betty Parris (age nine) and her cousin Abigail Williams (age 11) began to have fits, complained of being pricked with pins and accused their neighbors of witchcraft. Some of the afflicted girls had been traumatized after losing one or both parents in King William’s War. The afflicted girls routinely described the Devil as a “dark man.”George Burroughs, the unpopular predecessor to Rev. Parris in Salem Village, had come from Maine, and returned there when the parish refused to pay him. Only five weeks before the accusations began, Indians had burned York Maine, 80 miles north of Salem, killing 48 people and taking 73 captives. When one of the accused confessed that the Devil had tempted her in Maine, Reverend Burroughs was arrested, charged with witchcraft and encouraging the Indians, and was hanged on Gallows Hill.
Think about what Reverend Burroughs went through. The arrest warrant was issued ten years after he left Salem Village and was in Maine. He lost everything, including his first wife, whom he couldn't afford to bury and had to borrow money. The villagers refused to pay his salary and he had to leave for the sake of his family. The hatred from the people of Salem Village was so powerful, they were out to get him no matter how long it took to do it.
The Witchcraft Trial of Reverend George Burroughs
History of Massachusetts
Burroughs encountered the same problems as his predecessor as well as hostility from Bayley’s friends and supporters, according to the book Salem Witchcraft by Charles W. Upham:
“Immediately upon calling to the village to reside, he encountered the hostility of those persons who, as the special friends of Mr. Bayley, allowed their prejudices to be concentrated upon his innocent successor. The unhappy animosities arising from this source entirely demoralized the Society, and, besides making it otherwise very uncomfortable to a minister, led to a neglect and derangement of all financial affairs. In September, 1681, Mr. Burrough’s wife died, and he had to run in debt for her funeral expenses. Rates were not collected, and his salary was in arrears.”

By now I hope you see that PTSD is not new. People accused others because they did not know what was causing everything they were dealing with.  Over the years, I've learned that those who claim PTSD is not real, have never survived something, or are under some delusion that they may also have it. I remember one veteran many years ago, attacking me for posting on PTSD and claiming that it was not real. It took him a while before I received an email apologizing and he admitted he had it but fought for years to bury what it was doing to him, instead of trying to recover and heal.

We cannot do anything to educate those who do not want to learn. We cannot do anything more than learn what we can so we can be happier in our own lives and then reach out to others fighting their own demons.

We live in a time when we know there are psychological as well as spiritual aspects to what makes us, us. No human is designed to endure trauma over and over again without paying some kind of price. We also know that the price does not have to take over our lives. It does not have to destroy us after we survived what caused it. We are survivors! Say that to yourself over and over again until you finally realize that and then, be empowered to heal so you can rejoice as one. 

Kathie Costos author of Ministers Of The Mystery Series.